The Parallel Parliament

Glen Pearson

Anatomy of Hatred

Posted on September 1, 2017

Hatred. Neo-Nazis. White Supremacists. Racism. KKK. These terms, and many like them, we had hoped were slowly disappearing from our public life and lexicon, yet they are everywhere in these troubled days. For those individuals and groups who have felt the sheer injustice of such things, however, they have been an ever-present reality.

With the events of Charlottesville, we are struggling to grasp the implications of what happens when those most troubling facets of hatred emerge again to prove we never did deal with them effectively. Rallies are being held across the United States and Canada, including London, this weekend that pit the best and worst of human nature against one another.

The troubles of recent days have caused me to reflect on the seminal speech given by former dissident and playwright Vaclav Havel, who went on to become president of the Czech Republic. In a 1990 address titled, “The Anatomy of Hate,” Havel unpacked the lessons he had learned during his country’s Soviet oppression and its eventual liberation. Whether in conflict or in peace, he discovered, hatred never rests.

What makes Havel’s insights so compelling is his focus on how individual hatred most often leads to group animosity, as when he said near the beginning of his speech: “Anyone who hates an individual is almost always capable of succumbing to group hatred or even spreading it. I would even say that group hatred … is a kind of funnel that ultimately draws into itself everyone disposed toward hatred.”

We have seen too much of this of late. Rather than drawing people through policy, human values or a sense of social justice, hatred, by itself, is sufficient enough a recruitment tool – just rile people up and they will destroy anything that stands in the way of their anger, whether it’s the public space or personal dignity. Where they can’t acquire recognition through the respect of all people, they seek to achieve it by destroying anything of human merit in their path.

Havel had lived long enough to see that many who allied themselves in his call for change were simply cruising on his notoriety in order to obliterate everything they hated. When he became president of his country he realized that his ascension to power had also ushered in many who simply wanted to destroy, never to build.

Yet modern society has progressed enough that it knows hatred in such settings and often organizes against it. This is what the alt-right, racist, bigoted, white supremacy, neo-Nazi coalition discovered in Charlottesville when those brutal two days were over – the country rejected them. And this is the stage that decimates the haters the most, Havel affirmed. “People who hate wish to attain the unattainable and are consumed by the impossibility of attaining it.” The result? “They grow tormented by the evidence of others rejecting their methods.”

How should we react to acts of hatred? That’s easy: reject and speak out against them. Yet it is necessary that in so doing we examine our own motives and our rush to anger, lest we become victims of the same harsh level of intolerance. Hatred always starts as animosity, moves on to wishing harm on others, and frequently results in actions that induce harm. Such a path requires only two things: an object for our animosity and the wish to damage it. The great teachers of humanity and ethics have repeatedly reminded us that hatred is easy to spot in our adversaries, more difficult in our allies and friends, and ultimately the hardest to see in ourselves. Such smallness of soul we must ever be on guard against, individually and as a community.

And there is another big lesson we must learn if we are to keep hatred from gaining ground: many in our midst are affected by it everyday, and remaining quiet about such occurrences, or pretending they don’t exist, is both beneath us as citizens and hurtful to our city. Online harassment, racism, verbal and physical attacks against those of differing sexual persuasions, political targeting and religious bigotry – these are ongoing occurrences and it’s time we acknowledged them and came together to defeat them.

As Labour Day approaches, we have work ahead of us as citizens. It involves building a better city where acts of hatred result in a community mobilizing against such travesties and for those victimized by them. But, as Havel would likely remind us, hatred is the enemy, not the haters, and as we gather this weekend to speak out against such vile practices it is vital that we know the difference, lest we become like those we oppose.

Democracy Bites Back

Posted on August 16, 2017

NEW YORK, NY – AUGUST 13: Protestors rally against white supremacy and racism in Columbus Circle on August 13, 2017 in New York City. The rally is organized by a New York City based group called ‘Refuse Fascism’ following clashes between white supremacists and counter-protestors in Charlottesville, Virginia on Saturday, August 12th. Heather Heyer, 32, was killed in Charlottesville when a car driven by a white supremacist barreled into a crowd of counter-protesters following violence at the ‘Unite the Right’ rally. (Photo by Drew Angerer/Getty Images)

There is no way to adequately describe the Donald Trump phenomenon, regardless of the now countless attempts to get our collective heads around it. It’s gone from being a novelty and growing sense of unease to a place where millions are actually fearing for their democracy. That’s a good thing, and it just could be that Trump’s particular brand of egoism is creating something in America that it couldn’t create by itself – a higher expectation for itself.

The violence in Charlottesville, Virginia, in the past week has sufficiently reminded us what can happen when, and if, leadership refuses to put a clear definition on the very threat such actions and such groups represent to the collective well-being of citizens. Yet it’s also a reminder that Donald Trump didn’t create such depth of animosity, racism, bigotry, hatred and violence. As DeShanne Stokes would put it: “Trump didn’t divide America. He just doused us with gasoline and fanned the flames.”

And there it is: by failing to keep a careful watch on democracy the ghosts of history have returned in a fashion that is deeply painful to all those groups targeted by the haters. But it’s consequently deeply scarring to the rest of us as well. Things are happening in the United States and around the world that are movingly unacceptable to us, but not to the degree to where were are moved sufficiently to prevent them.

If Charlottesville has done anything, it has reminded that a fluid sense of social justice and idealism yet run through civil society and will bite back and display signs of life that many thought had elapsed.

For the alt-right movement this is proving a difficult lesson. Their hope that having something of a mild anarchist in the Oval Office could permit a resurgence for their efforts, has, for now at least, been dashed. They had somehow seen in Trump’s victory and rampant promises to “make America great again” as well as to initiate an immigration ban as something of a moral cover, and opportunity, to “go public” once more and up their cancerous designs.

It is up to citizens and not just voters to show that they dream of something better than the society they tolerate.

Let’s be clear, white nationalism took a severe hit this week – not enough to kill it, but to remind the movement that they are still on the “outs,” as far as the majority of Americans are concerned. For all the criticism of the media, the Republicans and the Democrats, and the entire political order, this past week has revealed a latent sense of decency and political poignancy that would have remained lethargic if Charlottesville hadn’t occurred. And the message was unequivocal: not here, not now, not ever. There would be no room in main street America for such animalistic tendencies.

Democracy, for all its complexities, layers, and confoundedness, is pushing back and it’s likely that the white nationalists underestimated just how much civil society, the media, political elites, and even the world would denounce them. The sheer scope of the opposition to their hateful methods has been compelling.

But the real question remains: is it enough? Comedian Jimmy Fallon, in reacting to Charlottesville and Trump’s tepid reaction, said it was time, “to show the next generation that we haven’t forgotten how hard people have fought for human rights. We cannot do this. We cannot go backward.” He’s right, of course, but are we ready to live our daily lives as living expressions of that reality, or only respond when some horror occurs? It’s an important distinction.

Another comedian, Seth Meyers, put it plainly: “He is not president.” Millions might feel that way, but it’s not true. Donald Trump is in the Oval Office, and citizens, politicians, and the media helped put him there. This is ever the curse of democracy – open elections don’t always result in fair elections. It is up to citizens and not just voters to show that they dream of something better than the society they tolerate. That has been occurring across many fronts in the past few days. The secret is now to turn that into a collective and individual way of life and not just a sentiment.

See this post in its original Huffington Post format here.

 

 

 

Summer’s Hidden Messages

Posted on August 12, 2017

As we move into the dog days of August we are mindful that summer is moving towards the exit and we long for it to tarry just a while longer. It’s like an old acquaintance we haven’t seen for a year but with whom we can pick things up naturally where we left off.

It’s a season for the young, with its tans, endless round of activities, the food, drink, and the partying. But it is perhaps the most poignant time of year for those who reflect and “feel” the intimacies of life – like author Tony Morrison when she noted, “I have only to break into the tightness of a strawberry, and I see summer.” Something about that kind of intuitiveness is best felt in the long days of the season.

I have encountered many this summer who seem different than they were only a few short months ago. One woman who lost her husband to cancer and was battling on the front lines of grief told me that she has felt a sense of release in the warmth of the sun’s rays, the gentle rains, her abundant garden, and the quiet evenings when memories return of walking the neighbourhood hand in hand with the love of her life. “Grief hasn’t left,” she told me over coffee, “but what we had together becomes more meaningful as the sun brings a kind of healing.” As beautiful as that reflection is, it is being felt repeatedly by thousands in our city. It’s not so much a promise of new life but the deeper meaning of the old one that makes summer so restorative.

For many, of course, it is precisely the promise of newness that summer brings that makes this time of year a favourite. Along with the season comes that long-held belief that life can begin again, that something new can happen, and that our path may take a new direction. Why? Because summer brings with it, for many, a new sense of adventure in the midst of busy lives, or as Aimee Friedman once put it: “When people went on vacation, they shed their home skins, thought they could be a new person.”

For those of us who have lived some time on this earth there is a clear sense that life is moving increasingly into the fast lane. The sense of change is everywhere, but isn’t necessarily accompanied with an abiding sense of security. Time seems to pass like a movie seen in fast speed. Stress and an unknown future take their toll on everyone, regardless of their financial, social, emotional or physical state.

And then comes summer and the longer sun-kissed days fill us with equal measure of relaxation and resurgence of energies. The days settle lazily into to one another like there’s no big rush and we hearken back to those school days when summer never seemed to end and all we did was just live and explore.

As we grow older, the warmer seasons permit us the luxury of not having to meet the demands of everyone, of not always having to live up to the expectations of others. This is our limited time, our escape, away from all those responsibilities where we get the chance to watch flowers bloom, to read a book just for ourselves, to quietly retreat into that part of ourselves that we must preserve and deepen if we are to embrace the modern world once more with a sense of purpose and hope.

Something about the summer season makes us want to believe again – in romance, in the vital memory of those we have lost, in the renewing sense that the better angels of our nature have yet a role to play in our community and in our troubled world. Somehow, after the jumble of the past year, or years, summer give it all back to us with a semblance of order and purpose. To everything there is a season and right now it’s summer’s turn to shine. Our task is to let it do its healing and energizing work. The troubles and rigors of the world are still ahead of us but can only be overcome by a people who have permitted summer to provide its magical healing touch. And we must be at our most inspired, for great challenges lay ahead of us.

Read this post in its original London Free Press format here.

As Soft Power Ramps Up, Soft Power Comes Into Its Own

Posted on August 10, 2017

With “hard” power clearly in a resurgent mode, it’s time to focus more on “soft” power and the advantages it holds in balancing off some of the more frightening aspects of human nature.

Fortunately, there are lots of resources to assist us, chief of which was the recently released The Soft Power 30 – an intriguing global ranking of Soft Power and those nations that attempt to use it.   The rankings aren’t as vital to the research that went into them but they nevertheless are important, even ironic. Here are the top 10: France (1), United Kingdom (2), United States (3), Germany (4), Canada (5), Japan (6), Switzerland (7), Australia (8), Sweden (9) and the Netherlands (10).

Canada’s positioning in the top 5 shouldn’t be construed as some love affair with the Trudeau government, but instead a well-researched work that not only comprehends the stability and dexterity of our nation but its greater impact on the world at large.

The ironic component is the inclusion in the top 10 of countries like the United Kingdom and especially the U.S. – both of which are usually viewed for their military might and global reach. It was 27 years ago that Professor Joseph Nye first coined the phrase “soft power” and it has remained in the global lexicon ever since. Nye continually attested to the need for America to enhance its “soft” advantage in order to compensate for the overemphasis on its military capabilities and unmatched influence over global affairs. When we peer deeper into America’s potential for soft power we see indeed that it is massive in scope and well resourced for a positive approach to international relations, involving the use of economic and cultural influence. The same holds true for the UK, so it’s only proper that they continue to matter when we speak of soft power.

America will never be able to escape its image of global dominance regardless of how much of its soft power it chooses to enhance, but with the current sabre rattling on this rise around the globe we are entering a new shadowed and troubling era somewhat reminiscent of the early Cold War period in the 1950s and 1960s. It is indeed alarming to witness exertion of raw political and military power in places like Russia, the U.S., China, North Korea, Syria, numerous African nations, and even Venezuela. The hard days are back and with them the rise in insecurity among the collective peoples of the earth.

All of which makes the needed emphasis on soft power all the more necessary and welcome. In future posts, we’ll look into how soft power works, especially its diplomatic and cultural elements, but before that, we have to consider what has happened to power itself – how it has changed and how it might affect the international community.

For those of us in the West, it’s becoming increasingly clear that traditional power, as we have known it, doesn’t carry the cachet it used to. Power and money are shifting from West to East, from governments to citizens, from corporate titans to agile start ups, from men to women, from state to non-state actors, from government incentives to NGOs, and from military machines to off-the-grid terrorist and paramilitary organizations.

All this means that power is slipping away from those that once prided their secure hold of it. In a word, it is being “democratized” – from the few to the many. At the same time, it is being redefined, and this is where Canada’s importance comes in. As militarily and economically mighty as nations like America or the UK may be, it is becoming clear that they are nations divided – over Brexit, immigration, refugees, isolationism, free trade, even political brands.

As nations distracted by change at every level, other players who have achieved a certain amount of domestic sustainability, economic vitality, and global influence are watching their credibility rise. Canada is clearly one of those nations holding such advantages and stands ready to fill in some of the vacuum created by the preoccupation of the larger military and economic players. We’re not talking about merely capturing media attention or even a Security Council seat here; this is about cultural, economic, civic, diplomatic, tech savvy, gender and diversity advantages that have obvious credence in a world desperate for such things at street level.

This country’s importance is on the rise, not through wishful thinking or global celebrity, but through clear actions by Canadian citizens, companies, communities and a diverse culture that transcend our politics and provide us our way forward.

Read this post in its original National Newswatch format here.

 

Hunger vs Famine: The Vital Distinction

Posted on August 7, 2017

It’s one of the great ironies of our age – learning that millions are being lifted out of desperate poverty at the same time as millions more are falling into famine. Thanks to system change many of what are termed the “bottom billion” are finding their lives slightly improved. Yet it is also because of the lack of human intervention – the worst possible kind – that hunger has huge populations on the brink of starvation. The UN’s Sustainable Development Goals (SDGs) are offering some hope through a vast collaborative global effort. At the same time, regional conflict, corruption, mismanagement and apathy are thrusting millions in the vortex of extinction.

When the United Nations recently announced that some 20 million people in four countries face famine it supported that reality with a staggering claim: this summer is witnessing “the worst humanitarian crisis since the end of World War Two.” China lost 30 million people to starvation following that great conflict, while much of Europe faced its own struggles with famine. How can it be that just four famine stricken nations – South Sudan, Nigeria, Yemen and Somalia – can face even worse disaster than a half-century ago?

According to the study, Tufts Famine Trends, modern famine emerges because those amenities that have reduced hunger in recent decades – improvements in farming, transportation and communications infrastructure – are severely missing in the four nations mentioned above.

This is the great tragedy in what these millions now face: it isn’t because of a lack of food only, but because human design has determined that it will leave hunger untreated until it reaches epidemic proportions, better known as famine. Who are we talking about here? Undoubtedly the governments of those regions haven’t been able to get their acts together, sometimes through corruption, tribalism or willful neglect. But another key component is us – prosperous and developed nations. When resources have been lacking to build the roads, buy the seeds, transport the yields and get them to markets, the UN has put out special appeals over the past few years, warning that if donor countries failed to respond that the inevitable results would be famine in these regions. The response has been so dismal by governments and their citizens that the food crisis prophesied has now come to pass.

Chris Hillbruner of the Famine Early Warning Systems Networks recently said plainly, “When the political will is there, everyone suddenly has access.” We know this to be true – it always has been – but the opposite has direct consequences: low political initiative leads to disaster. As UTNE Reader put it: “The Rich Get Richer; the Poor Go Hungry.”

The distinction between hunger and famine is vital for us to consider and understand. Almost one billion people in this world live in chronic hunger yet have enough to survive. They will experience poor health, disease, and high child mortality, but they can likely endure. Famine is different. People in such a condition don’t have enough food to survive and will soon enough perish, starting with the most vulnerable. Hunger is about surviving; famine is about death. That’s the distinction. The key is to keep people migrating from the former to the latter.

The cause of famine carries with it much more human design than we might care to admit. Yes, there are the civil wars, corruption and other domestic failures that keep people from getting the nourishment they require to live. But then there are those individuals, groups and nations that refuse to provide the required resources to keep families falling from hunger into famine. These two dimensions, regional and global, when combined, lead to the crisis that the UN is now alerting us to.

One of the great tragedies of famine, as Oxfam continues to remind us, is that if we wait until famine is declared to respond, it is too late. That’s the reason the UN provides advance warnings. But what happens if the response isn’t sufficient? We are now about to find out.

Our family has worked in South Sudan for 18 years and at no time has it been easy. Yet our women’s initiatives and education programs have progressed even during times of great civil war. But this past January, with no fighting occurring in the Aweil East region where we work, the threat of famine entered the area and everyone knew what it meant. What war, tribal divisions, hunger, lack of medical services, the recruiting of child soldiers (including girls), too many deaths in childbirth, and lack of rain couldn’t accomplish, famine can now succeed through the perishing of these remarkable survivors themselves. It is enough to induce heartbreak, as it has done many times.

This is what constitutes the ultimate tragedy wrought by famine – it destroys hope by obliterating the people themselves. Eventually deaths of such magnitude will dislocate much of world unless the nations and peoples of the world respond. This isn’t a question of merit but of life and death. The call for assistance went out two years ago. We can now only pray for two things: enough time to respond and enough of the world to intervene and keep not just hope alive, but the very people themselves.

Read this post in its original National Newswatch format here.

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