The Parallel Parliament

by Glen Pearson

Category: The New Internationalism

Behind Lincoln’s Back

It has become known as one of the greatest protest movements of the modern era, and one of its most poignant and powerful moments was the great March on Washington by those fighting for civil rights. Led by Martin Luther King Jr., some 250,000 people (70% of whom were black) gathered at the Lincoln Memorial to hear King’s “I Have a Dream” speech. It became an iconic moment for how to mobilize and empower a nonviolent rally.

It could have turned out another way, however. John Lewis, now an American black congressman but on that day in 1963 was only 23 years old, tells of a key moment that ultimately turned the rally into a success.

Lewis was an angry and young black activist who had experienced enough of the status quo. He had been beaten by both white protesters and the police, so he was primed for this day to speak his mind. When asked to be one of the opening speakers prior to MLK he readied his remarks as if from a fire and brimstone sermon. He shared parts of his speech with rally organizers. One paragraph read: “We are now involved in a great social revolution. This nation is still a place cheap political leaders who build their careers on immoral compromises and ally themselves with various forms of economic, political and social exploitation.” He was referring to young president, John Kennedy, and everyone knew it.

He was asked to join a few others behind the majestic seated statue of Abraham Lincoln. “We’ve come this far. Can we stay together? Can you change some things in your speech?” These questions, asked by the Dean of Black Leadership, A. Philip Randolph, infuriated Lewis and he pushed back. He didn’t trust JFK. Then Martin Luther King Jr. reminded him that Kennedy had asked the rally leaders to attend a meeting in the Oval Office with him following the march. If, as a result of Lewis’s volatile speech rioting erupted, then that meeting wouldn’t happen and the civil rights movement would suffer a major setback.

Congressman John Lewis

“I changed the speech on their advice, and I’m glad I did. How could I say no to them?” Lewis said recently. King had reminded Lewis that they had seen white supporters killed by the KKK and that it was a white president who was offering support. “They have to be given a chance,” King urged.

A few hours later they were in Kennedy’s White House office and working out how to collaborate together to work out effective civil rights legislation. It was a remarkable moment that would have been lost had Lewis not listened to wiser counsel and kept his powder dry. All these years later he acknowledges that change was already happening in society and that King and the others had placed their faith in that progress. Lewis could only see the prejudice and the beatings, however, until prevailed upon to expand his perspective.

Looking back on that important day, Lewis acknowledges that if his legitimate but caustic words had been uttered and violent eruptions occurred as a result, it was likely the civil rights legislation would never have passed the Congress of which he is now a member. He learned from King that activism involved two key components: pressing for change and then learning how to spot it once it has begun to occur. He learned that progress isn’t possible without change, but that change can’t be secured unless progress is acknowledged. That remarkable journey taught him something inestimably valuable, and he noted:

“The dissident stance assumed and cultivated patience. It taught us how to wait. It taught us waiting as patience. Waiting as a state of hope, not as an expression of hopelessness. It is not a sweet lie but a bitter truth. We must wait for the seeds we have planted to grow.”

Many of those revolutionary leaders have now passed, and the few that remain know that their time is brief. But the lessons they learned in those pivotal years have kept their dreams alive instead of flaming out in defeat and discouragement. Our modern era, so full of viewpoints and angry rhetoric, must learn again never to permit a blast of heat to obliterate the light of progress – just like that day behind Abraham Lincoln’s back.

What’s to Become of Labour Day?

Social agencies throughout the country are encountering people who are recently without work or holding down one or two minimum wage jobs as they seek to make ends meet for their families. It’s an endlessly disillusioning process – one showing no sign of abating. Yet, with yesterday being Labour Day, the subject received little mention. Governments can be forgiven for having grown distracted by terrorism, climate change, the struggles of modern democracy and, yes, Donald Trump.

But this is the new world, the new economy, the new reality of employment. Millions are facing it and, despite training and education, they are witnessing that link between work and wealth disappear in real-time and with real fallout. We see what happens when democracy stumbles along through cycles of low voter turnout and the dysfunction that inevitably follows. Suddenly power migrates upward, with citizens cut off from it in ever-increasing ways. Well, it’s now playing out like that with employment. Wealthy owners and shareholders move farther off into the world of the elite and workers helplessly watch them disappear over the horizon in this endlessly globalized world. Unless dealt with, this de-linking will result in the ultimate separation between democracy and wealth.

As Sarah Kessler of Reuters reminded us this past summer, this is actually a discussion that’s been on the agenda for some 500 years. Helpfully, she provided some examples.

 

  • Late-16th century – Queen Elizabeth I denied patent to the inventor of the newly automated sewing machine, fearing it would take away jobs.
  • 1860 – shovellers who handled grain in US ports refused to work with employers who used automated grain elevators.
  • 1930 – John Maynard Keynes coined the term “technological unemployment” to describe people losing jobs to mechanization. Ironically, he wondered about expanded leisure time, including 15-hour work-weeks.
  • 1950 – the Ford motor company replaced the original engine assembly line with an automated control that performed more than 500 operations, requiring fewer workers.
  • 1995 – Jeremy Rifkin authored the bestselling book The End of Work.
  • 2007 – with the newly arrived millennium, Newsweek magazine placed the future of work on its cover, with Time magazine doing the same two years later. Both articles held out the hope that, “remote work, teleconferencing, and collaboration software” would revolutionize work for the betterment of all.
  • 2013 – researchers at Oxford publish a study on “the future of employment” that predicts almost half of U.S. occupations were at high risk of being automated.

 

This topic has been generating heat and discussion for some time. But it seems more acutely threatening now – a reality noted by author Andrew McAffee: “There’s the obvious evidence, and then the serious rigorous research about the hollowing out of the middle class, the polarization of the economy, the declines in entrepreneurship and mobility. We weren’t as aware of those things three and a half years ago as we are today.”

So, what’s the plan? We’ve heard that federal and provincial politicians and bureaucrats are studying the impacts of this rapidly evolving situation, but it remains unclear how all this is being addressed. Two narratives are unfolding at the same time and, depending on which one you are part of, things can get confusing. We are repeatedly told that our economy is, overall, healthy and that prospects are good. On the other hand there are hundreds of thousands of stories emerging from the social agencies mentioned earlier that reveal just how many Canadians are trapped in unemployment or underemployment, between workers without jobs and jobs without workers.

“Wealth without work,” noted Gandhi is one of the world’s seven deadliest social sins. It also constitutes a failure of politics and economics. We’re in a bind and it’s becoming troublingly clear that the vital connection between work and meaning is imploding. Having a job used to mean holding status in a community. One provided for her or his family. Skills were important and applying them with diligence was highly regarded.

Our political parties, and the great structure of bureaucracy around them, know all this to be true, but we keep being told that everything is proceeding as planned. Fair enough, but we’ve been hearing that for 500 years. The real question is how can they get all this new wealth and fragile employment into some kind of coherent policy. Unless that transpires, Labour Day will become more of a historical event than a present cause for celebration.

View this post in its original National Newswatch format here.

 

 

Anatomy of Hatred

Hatred. Neo-Nazis. White Supremacists. Racism. KKK. These terms, and many like them, we had hoped were slowly disappearing from our public life and lexicon, yet they are everywhere in these troubled days. For those individuals and groups who have felt the sheer injustice of such things, however, they have been an ever-present reality.

With the events of Charlottesville, we are struggling to grasp the implications of what happens when those most troubling facets of hatred emerge again to prove we never did deal with them effectively. Rallies are being held across the United States and Canada, including London, this weekend that pit the best and worst of human nature against one another.

The troubles of recent days have caused me to reflect on the seminal speech given by former dissident and playwright Vaclav Havel, who went on to become president of the Czech Republic. In a 1990 address titled, “The Anatomy of Hate,” Havel unpacked the lessons he had learned during his country’s Soviet oppression and its eventual liberation. Whether in conflict or in peace, he discovered, hatred never rests.

What makes Havel’s insights so compelling is his focus on how individual hatred most often leads to group animosity, as when he said near the beginning of his speech: “Anyone who hates an individual is almost always capable of succumbing to group hatred or even spreading it. I would even say that group hatred … is a kind of funnel that ultimately draws into itself everyone disposed toward hatred.”

We have seen too much of this of late. Rather than drawing people through policy, human values or a sense of social justice, hatred, by itself, is sufficient enough a recruitment tool – just rile people up and they will destroy anything that stands in the way of their anger, whether it’s the public space or personal dignity. Where they can’t acquire recognition through the respect of all people, they seek to achieve it by destroying anything of human merit in their path.

Havel had lived long enough to see that many who allied themselves in his call for change were simply cruising on his notoriety in order to obliterate everything they hated. When he became president of his country he realized that his ascension to power had also ushered in many who simply wanted to destroy, never to build.

Yet modern society has progressed enough that it knows hatred in such settings and often organizes against it. This is what the alt-right, racist, bigoted, white supremacy, neo-Nazi coalition discovered in Charlottesville when those brutal two days were over – the country rejected them. And this is the stage that decimates the haters the most, Havel affirmed. “People who hate wish to attain the unattainable and are consumed by the impossibility of attaining it.” The result? “They grow tormented by the evidence of others rejecting their methods.”

How should we react to acts of hatred? That’s easy: reject and speak out against them. Yet it is necessary that in so doing we examine our own motives and our rush to anger, lest we become victims of the same harsh level of intolerance. Hatred always starts as animosity, moves on to wishing harm on others, and frequently results in actions that induce harm. Such a path requires only two things: an object for our animosity and the wish to damage it. The great teachers of humanity and ethics have repeatedly reminded us that hatred is easy to spot in our adversaries, more difficult in our allies and friends, and ultimately the hardest to see in ourselves. Such smallness of soul we must ever be on guard against, individually and as a community.

And there is another big lesson we must learn if we are to keep hatred from gaining ground: many in our midst are affected by it everyday, and remaining quiet about such occurrences, or pretending they don’t exist, is both beneath us as citizens and hurtful to our city. Online harassment, racism, verbal and physical attacks against those of differing sexual persuasions, political targeting and religious bigotry – these are ongoing occurrences and it’s time we acknowledged them and came together to defeat them.

As Labour Day approaches, we have work ahead of us as citizens. It involves building a better city where acts of hatred result in a community mobilizing against such travesties and for those victimized by them. But, as Havel would likely remind us, hatred is the enemy, not the haters, and as we gather this weekend to speak out against such vile practices it is vital that we know the difference, lest we become like those we oppose.

Democracy Bites Back

NEW YORK, NY – AUGUST 13: Protestors rally against white supremacy and racism in Columbus Circle on August 13, 2017 in New York City. The rally is organized by a New York City based group called ‘Refuse Fascism’ following clashes between white supremacists and counter-protestors in Charlottesville, Virginia on Saturday, August 12th. Heather Heyer, 32, was killed in Charlottesville when a car driven by a white supremacist barreled into a crowd of counter-protesters following violence at the ‘Unite the Right’ rally. (Photo by Drew Angerer/Getty Images)

There is no way to adequately describe the Donald Trump phenomenon, regardless of the now countless attempts to get our collective heads around it. It’s gone from being a novelty and growing sense of unease to a place where millions are actually fearing for their democracy. That’s a good thing, and it just could be that Trump’s particular brand of egoism is creating something in America that it couldn’t create by itself – a higher expectation for itself.

The violence in Charlottesville, Virginia, in the past week has sufficiently reminded us what can happen when, and if, leadership refuses to put a clear definition on the very threat such actions and such groups represent to the collective well-being of citizens. Yet it’s also a reminder that Donald Trump didn’t create such depth of animosity, racism, bigotry, hatred and violence. As DeShanne Stokes would put it: “Trump didn’t divide America. He just doused us with gasoline and fanned the flames.”

And there it is: by failing to keep a careful watch on democracy the ghosts of history have returned in a fashion that is deeply painful to all those groups targeted by the haters. But it’s consequently deeply scarring to the rest of us as well. Things are happening in the United States and around the world that are movingly unacceptable to us, but not to the degree to where were are moved sufficiently to prevent them.

If Charlottesville has done anything, it has reminded that a fluid sense of social justice and idealism yet run through civil society and will bite back and display signs of life that many thought had elapsed.

For the alt-right movement this is proving a difficult lesson. Their hope that having something of a mild anarchist in the Oval Office could permit a resurgence for their efforts, has, for now at least, been dashed. They had somehow seen in Trump’s victory and rampant promises to “make America great again” as well as to initiate an immigration ban as something of a moral cover, and opportunity, to “go public” once more and up their cancerous designs.

It is up to citizens and not just voters to show that they dream of something better than the society they tolerate.

Let’s be clear, white nationalism took a severe hit this week – not enough to kill it, but to remind the movement that they are still on the “outs,” as far as the majority of Americans are concerned. For all the criticism of the media, the Republicans and the Democrats, and the entire political order, this past week has revealed a latent sense of decency and political poignancy that would have remained lethargic if Charlottesville hadn’t occurred. And the message was unequivocal: not here, not now, not ever. There would be no room in main street America for such animalistic tendencies.

Democracy, for all its complexities, layers, and confoundedness, is pushing back and it’s likely that the white nationalists underestimated just how much civil society, the media, political elites, and even the world would denounce them. The sheer scope of the opposition to their hateful methods has been compelling.

But the real question remains: is it enough? Comedian Jimmy Fallon, in reacting to Charlottesville and Trump’s tepid reaction, said it was time, “to show the next generation that we haven’t forgotten how hard people have fought for human rights. We cannot do this. We cannot go backward.” He’s right, of course, but are we ready to live our daily lives as living expressions of that reality, or only respond when some horror occurs? It’s an important distinction.

Another comedian, Seth Meyers, put it plainly: “He is not president.” Millions might feel that way, but it’s not true. Donald Trump is in the Oval Office, and citizens, politicians, and the media helped put him there. This is ever the curse of democracy – open elections don’t always result in fair elections. It is up to citizens and not just voters to show that they dream of something better than the society they tolerate. That has been occurring across many fronts in the past few days. The secret is now to turn that into a collective and individual way of life and not just a sentiment.

See this post in its original Huffington Post format here.

 

 

 

As Soft Power Ramps Up, Soft Power Comes Into Its Own

With “hard” power clearly in a resurgent mode, it’s time to focus more on “soft” power and the advantages it holds in balancing off some of the more frightening aspects of human nature.

Fortunately, there are lots of resources to assist us, chief of which was the recently released The Soft Power 30 – an intriguing global ranking of Soft Power and those nations that attempt to use it.   The rankings aren’t as vital to the research that went into them but they nevertheless are important, even ironic. Here are the top 10: France (1), United Kingdom (2), United States (3), Germany (4), Canada (5), Japan (6), Switzerland (7), Australia (8), Sweden (9) and the Netherlands (10).

Canada’s positioning in the top 5 shouldn’t be construed as some love affair with the Trudeau government, but instead a well-researched work that not only comprehends the stability and dexterity of our nation but its greater impact on the world at large.

The ironic component is the inclusion in the top 10 of countries like the United Kingdom and especially the U.S. – both of which are usually viewed for their military might and global reach. It was 27 years ago that Professor Joseph Nye first coined the phrase “soft power” and it has remained in the global lexicon ever since. Nye continually attested to the need for America to enhance its “soft” advantage in order to compensate for the overemphasis on its military capabilities and unmatched influence over global affairs. When we peer deeper into America’s potential for soft power we see indeed that it is massive in scope and well resourced for a positive approach to international relations, involving the use of economic and cultural influence. The same holds true for the UK, so it’s only proper that they continue to matter when we speak of soft power.

America will never be able to escape its image of global dominance regardless of how much of its soft power it chooses to enhance, but with the current sabre rattling on this rise around the globe we are entering a new shadowed and troubling era somewhat reminiscent of the early Cold War period in the 1950s and 1960s. It is indeed alarming to witness exertion of raw political and military power in places like Russia, the U.S., China, North Korea, Syria, numerous African nations, and even Venezuela. The hard days are back and with them the rise in insecurity among the collective peoples of the earth.

All of which makes the needed emphasis on soft power all the more necessary and welcome. In future posts, we’ll look into how soft power works, especially its diplomatic and cultural elements, but before that, we have to consider what has happened to power itself – how it has changed and how it might affect the international community.

For those of us in the West, it’s becoming increasingly clear that traditional power, as we have known it, doesn’t carry the cachet it used to. Power and money are shifting from West to East, from governments to citizens, from corporate titans to agile start ups, from men to women, from state to non-state actors, from government incentives to NGOs, and from military machines to off-the-grid terrorist and paramilitary organizations.

All this means that power is slipping away from those that once prided their secure hold of it. In a word, it is being “democratized” – from the few to the many. At the same time, it is being redefined, and this is where Canada’s importance comes in. As militarily and economically mighty as nations like America or the UK may be, it is becoming clear that they are nations divided – over Brexit, immigration, refugees, isolationism, free trade, even political brands.

As nations distracted by change at every level, other players who have achieved a certain amount of domestic sustainability, economic vitality, and global influence are watching their credibility rise. Canada is clearly one of those nations holding such advantages and stands ready to fill in some of the vacuum created by the preoccupation of the larger military and economic players. We’re not talking about merely capturing media attention or even a Security Council seat here; this is about cultural, economic, civic, diplomatic, tech savvy, gender and diversity advantages that have obvious credence in a world desperate for such things at street level.

This country’s importance is on the rise, not through wishful thinking or global celebrity, but through clear actions by Canadian citizens, companies, communities and a diverse culture that transcend our politics and provide us our way forward.

Read this post in its original National Newswatch format here.

 

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